African-Americans and Latinos:<br />
Conflict or Collaboration?<br />

Chandra Pitts - Entrepreneur and Founder/Executive Director of One Village Alliance.

In celebration of Hispanic Heritage Month – which runs through October 15th – EBONY interviewed African-Americans and Hispanics about the challenges, complexities and collaborations between these two groups.  

“The Census suggested a competition,” says Miriam Jimenez-Roman, Executive Director of the AfroLatin@forum: a research and resource center focusing on Black Latinos and Latinas in the United States. “And it ignored a history of, not only just collaboration, but inclusion within the rubric of Blackness. We are not in competition with the African-American community. They have been at the vanguard, in terms of assuring civil rights in this country. And for that reason, all of the privileges that we have as Latinos in this country owe so much to the African-American struggle.”

The New York-born Puerto Rican, who also co-edited the book, The Afro-Latin@ Reader, also points out that there are many Hispanics of visible African descent. “Many African-Americans don’t realize that the majority of Black people in the Americas are in Latin America and the Caribbean,” she states. “Ninety five percent of all the enslaved Africans landed in those places. There are 150 million people of African descent in Latin America.”

“The greatest coalition between Blacks and Latinos is in New York City,” says poet and former news reporter Felipe Luciano, another New York-born, Puerto Rican who was a member of the legendary sixties group, The Last Poets; he was also a founding member of the Young Lords, a revolutionary political party that resembled the Black Panthers.

“I came out of jail in ’66,” Luciano recalled. “And I’m told by a poet, Victor Hernandez-Cruz, that there was a group called The Last Poets, and they were looking for a poet. I didn’t even think about it! I was raised in Black gangs...And my thing was, I’m Black! My daddy raised me that way. [In the group] I was reading Spanish without translation. We were undergoing a revolutionary consciousness back then. And we began to affect an entire population of young people in the sixties.”

Buoyed by his success in the Last Poets, Luciano took the next step in his Afro-Latin evolution. “I was in a group called La Sociedad de Pedro Albizu Campos (a Puerto Rican freedom fighter),” he says.  “In Chicago, Fred Hampton of the Black Panthers was in jail with the leader of a gang called the Young Lords named Cha Cha Jimenez, and he schools Cha Cha: 'Why are you guys killing each other? Can’t you see that’s what the Man wants you to do?' Cha-Cha was so impressed that when he came out of jail, he changed the Young Lords from a gang to a social organization. We heard about it, sent a group out there, and started a chapter in New York. I was elected chairman, and we became a political party. We had Afros. We wore Dashikis. We were friends with Muslims. And one third of the party was African-American! So this notion that we can’t celebrate each other’s culture, or fight in each other’s revolution is false.”

[WATCH] The Original Last Poets - Hey Now

Felipe Luciano and the Last Poets back in the day

Writer/blogger Michael Gonzales  is another New Yorker who represents a different perspective of African-American–Hispanic experience.  “My real father’s last name was Dixon. He and my mom broke up when I was young,” he says. “And she married a Puerto Rican, named Carlos Gonzales, and I called him 'Pop.' He was really the only father I really had. He hung around Black people, worked in a famous barbershop called the Shalimar on Seventh Avenue, and opened a restaurant. But he never spoke Spanish that much around me; he thought it was disrespectful to me and my mom because we only spoke English.”

Gonzalez grew up in the sixties and seventies, a generation later than Luciano, and by that time, the Blacks and Latinos had formed closer unions. “Growing up in New York I was around Puerto Ricans, Dominicans; one of the kids in my class was Ecuadorian,” Gonzalez says “We were all friends growing up in the neighborhood. These people were like family, just as much as any Black family would be.”

Texas offers its own complex interplay between African-Americans and Hispanics. Ramona Houston  President and CEO of Kalirah Inc., an Atlanta-based educational consulting company, grew up in Brownwood, a small town in central Texas. The daughter of African-American educators, Houston was so immersed with Mexican culture, that she celebrated her fifteenth birthday with a Quinceañera – a, debutante-like, coming-of-age party for girls held throughout Latin America.

“The African-American and Mexican-American communities were next to each other, and they often overlapped,” say Houston. “I grew up with my family having close social, political and economic ties with Mexican-Americans. My parents taught me the importance of building bicultural relationships with different communities. Because African-Americans and Mexican-Americans have so many social issues in common – segregation, unequal access to education